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compelled political leaders to gear up for the task of mobilising and
                                     securing political support. It also brought new consciousness among
                                     the low caste people.
                              The Indian Constitution is however not caste biased.
                                   No parliamentary constituency in the country has a clear majority of
                                     one single caste. Hence, every candidate and party needs to win the
                                     confidence of more than one caste and community to win elections.
                                   No party wins the votes of all the voters of a caste or community.
                                     Caste as a ‘vote bank’ of one party usually means that a large
                                     proportion of the voters from that caste vote for that party.
                                   Many political parties may put up candidates from the same caste (if
                                     that caste is believed to dominate the electorate in a particular
                                     constituency). Some voters have more than one candidate from their
                                     caste, while many voters have no candidate from their caste.
                                   The ruling party and the sitting MP or MLA frequently lose elections
                                     in our country. That could not have happened if all castes and
                                     communities were frozen in their political preferences.
                              Politics in Caste
                                   Each caste group tries to become bigger by incorporating within it
                                     neighbouring castes or sub-castes which were earlier excluded from
                                     it.
                                   Various caste groups enter into coalitions with other castes or
                                     communities and thus enter into a dialogue and negotiation.
                                   New kinds of caste groups have come up in the political arena such
                                     as the ‘backward’ and ‘forward’ caste groups.
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