Page 8 - Lessonnote_ Social Movement
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  The formation of the AITUC made the colonial government more cautious in dealing with
               labour. It attempted to grant workers some concessions in order to contain unrest.
              In 1922 the government passed the fourth Factories Act which reduced the working day to
               10 hours. And in 1926, the Trade Unions Act was passed, which provided for registration of
               trade unions and proposed some regulations.
              By the mid 1920s, the AITUC had nearly 200 unions affiliated to it and its membership stood
               at around 250,000.
              During the last few years of British rule the communists gained considerable control over
               the AITUC.
              The Indian National Congress chose to form another union called the Indian National Trade
               Union Congress (INTUC) in May 1947.
              The split in the AITUC in 1947 paved the way for further splits on the line of political parties.
              Apart from the working class movement being divided on the lines of political parties at the
               national level, regional parties too started to form their own unions from the late 1960s.
              In 1966-67 the economy suffered a major recession which led to a decrease in production
               and consequently employment. There was a general unrest.
              In 1974 there was a major railway workers’ strike. The confrontation between the state and
               trade unions became acute.
               During  the  Emergency in  1975-77  the  government  curbed  all trade  union  activities.  This
               again was short lived. The workers’ movement was very much part of the wider struggle for
               civil liberties.

               CASTE BASED MOVEMENTS


               THE DALIT MOVEMENT

               It is a struggle for self-confidence and a space for self-determination. It is a struggle for
                 abolishment of stigmatisation, that untouchability implied. It has been called a struggle to
                 be touched.
               The  word  Dalit  is  commonly  used  in  Marathi,  Hindi,  Gujarati  and  many  other  Indian
                 languages, meaning the poor and oppressed persons.
                It was first used in the new context in Marathi by neo-Buddhist activists, the followers of
                 Babasaheb Ambedkar in the early 1970s. It refers to those who have been broken, ground
                 down by those above them in a deliberate way.
               Different movements have highlighted different issues related to Dalits, around different
                 ideologies.
               Dalit movements and the meaning of identity, there has been a common quest for
                 equality, self- dignity and eradication of untouchability.
               The  Satnami  Movement  of  the  Chamars  in  the  Chattisgarh  plains  in  eastern  MP,  Adi
                 Dharma Movement in Punjab, the Mahar Movement in Maharashtra, the socio-political
                 mobilisation among the Jatavas of Agra and the Anti Brahman Movement in south India.
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